The Best Things
in Life
Chapter
18
Page
3

Praying Without Ceasing

 

To pray without ceasing is to do everything with prayer. This does not mean that every separate piece of work we undertake shall be begun with a formal act of prayer, stopping, kneeling, and offering a petition in words. This would be a physical impossibility. But we may keep our heart always in converse with God, never out of tune with him. We may live so near to God that we can talk with him wherever we are, ask him questions and get answers, seek his wisdom in all perplexities and his help in al experiences, and have his direction and guidance at every turn. We like to go to some human friend in whose love and wisdom we have confidence and talk over matters that are causing us anxiety, or about which we are uncertain. We sit down with our friend and consider the case and get advice, at least get light. Have you ever thought that you can do just this with Jesus Christ? You cannot see him and cannot hear his voice, but he is as really with you as was the human friend with whom you took counsel yesterday. He listens to every word you say, as you falteringly tell him of your difficulties, your perplexities, your fear, and as you ask him what you ought to do. He is interested in all the things on which you desire light and wisdom. Nothing in your life is too small for him to talk over with you on his busiest day.

You say, “Yes, but I cannot hear what he says in answer to my questions, and how can I get advice or direction from him?” You believe that Christ is able to find some way to make you understand whatever he wants you to know. He may whisper in your heart a suggestion as to your duty, or he may speak to you in his word, which is meant to be a lamp to your feet. Or the advice may come through a human friend. He can find some way at least to make his will known to you. No joy in the world is sweeter than the joy of being trusted, of having others come to us in their needs or sorrow, that we may help them. One of the saddest things we can conceive of is not to be needed longer by any one, to have no one turn to us any more for help or love or friendship. It strengthens us to have another lean on us and need us. To have Christ need us in guiding and blessing others is the deepest, sweetest joy of earth. We need to pray without ceasing if we are to be wise helpers of others. We dare not give advice to anyone in perplexity without first asking Christ what to say. We might say the wrong word. It is his work, not our own, that we are doing, and we must have him tell us what to do. Wrong or mistaken advice has wrecked many a destiny. Ofttimes a life’s whole future depends upon the word we say at some critical point. We must first get wisdom ourselves before we can give wisdom to others.

Sometimes we wonder how the great God, with all the worlds in his hands, can give attention to a little worry of ours today. We are even amazed to learn that some great man with a thousand responsibilities can think of us, be interested in us, and take time to do things for us. How then can our Master, with the worlds in his thought, keep us in his heart, and be interested in the minute things of our lives?

“‘Among so many, does he care?
Can special love be everywhere?’
I asked. My soul bethought of this–
In just that very place of his
Where he hath put and keepeth you,
Christ hath no other thing to do.”

 

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